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In many, perhaps most, relapse episodes, clients report they were not expecting a high-risk situation to occur or were not well prepared to cope effectively with it when it did occur Usually, after extensive debrie ng and analysis of relapse episodes, the lapse or subsequent relapse appears to be the last link in a chain of events that preceded exposure to the highrisk situation itself It seems as if, perhaps unknowingly, even paradoxically, the client has set him/herself up for relapse (see Figure 62) Why would a person set him/herself up for relapse The immediate grati cation of drinking is a welcome relief from the relative deprivation of abstinence or the restraints of moderation and the individual may believe that it is dif cult to cope with life s demands without excessive drinking.

For many clients, the instant grati cation of excessive drinking may outweigh the cost of any anticipated future negative consequences Cognitive distortions, such as denial and rationalization, make it easier to set up one s own relapse episode with the added bene t of not having to take responsibility for it Research studies and clinical experience suggest that the degree of balance in a person s daily life has a signi cant impact on the desire for indulgence and immediate grati cation Life-style imbalance is the rst covert antecedent in a chain of events that can lead to a relapse set-up A key aspect of life-style balance is the number of daily activities perceived as required by external demands, or shoulds, and those activities perceived as engaged in for enjoyment and pleasure, or wants.

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of Enoch and the book of Revelation simply do not address the question; they show the righteous dead participating in the divine liturgy but offer no clues about their status relative to the angels. In the Apocalypse of Zephaniah, as we saw, only the most exalted of the righteous dead are on the level of the highest angels. The garments put on by more ordinary righteous souls make them like lower orders of angels; they still cannot approach the highest angels. In the Ascension of Isaiah, on the other hand, the righteous dead as a group enjoy a status higher than that of the angels. The understanding of the righteous dead as exalted above the angels makes sense for a small sectarian group that sees itself in opposition to the outside world and that understands righteousness to be impossible apart from membership in the group; such a self-understanding would not be surprising for a group of second-century Christians. A sectarian worldview may also explain the willingness of the book of Revelation to extend angelic status even to living followers of Christ. The Apocalypse of Zephaniah, on the other hand, appears to come from a community with a less sectarian view of the world. Not all of its members are saints of the highest caliber. Its hero committed sins in his life and, unlike the great biblical heroes, he is not the equal of the highest angels, yet he is granted a place in paradise nonetheless.

If shoulds are much greater that wants, a client may experience a sense of relative self-deprivation and a corresponding desire for indulgence or immediate grati cation More broadly conceived, life-style balance refers to the amount of stress in a person s daily life compared with stress-reducing activities, such as social support, exercise or meditation Relapse set-ups are also caused by affective and cognitive processes that mask a client s actual intentions and move the client closer to a high-risk situation Affectively, the desire for indulgence may be experienced as an urge or craving for alcohol An urge is de ned as the relatively sudden impulse to engage in a pleasurable act Craving is de ned as the sub-.

Error 3188 occurs when someone has more than one instance of a database open on the same machine and tries to lock the same record in both sessions. Error handling is simple for this error; it s included in the global error handler ErrorRoutine() in the 21.accdb example database.

static IMPORT_C HBufC16* NewL(TInt aMaxLength); static IMPORT_C HBufC16* NewLC(TInt aMaxLength);

Cooked cereals are of two types: 1. Whole, cracked, or flaked cereals, such as oatmeal (rolled oats), Scotch oatmeal (cracked oats),and cracked wheat.The particles are large and can be added to boiling water without lumping. Granular cereals, such as farina and cornmeal.The particles are small and tend to lump when added to boiling water. For more information on cooking grains, see 19.

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